Skip to content

Harry T. Hunt

8 papers in the library · 158 citations · publishing 1976-2024

Papers

Lucid Dreaming and Alpha Activity: A Preliminary Report

Perceptual and Motor Skills December 1, 1982 Robert D. Ogilvie, Harry T. Hunt, Paul D. Tyson et al. 61 citations

Among 10 good dream recallers, awakenings from REM sleep periods with high alpha brain activity produced significantly higher ratings of lucidity compared to low-alpha REM periods. Alpha feedback training before sleep did not affect lucidity or alpha levels during REM. The authors discuss parallels between lucid dreaming and meditative states.

“Dark Nights of the Soul”: Phenomenology and Neurocognition of Spiritual Suffering in Mysticism and Psychosis

Review of General Psychology September 1, 2007 Harry T. Hunt 47 citations

Spiritual suffering in the 'dark night of the soul' involves a painful loss of felt meaning that resembles the anhedonia seen in schizophrenia's negative symptoms. Paul Schilder's concept of body image instability helps explain both the disorganized hallucinations of psychosis and the enhanced sense of self in spirituality. Expanded versus deleted felt presence, measured through physical balance and spatial abilities, underlies integrative versus disintegrative consciousness changes. The dark night's suffering is a semantic satiation that deletes experienced presence after its previous enhancement, a focused version of the broader anhedonic despair found in clinical schizotypy and secular culture.

A Test of the Psychedelic Model of Altered States of Consciousness

Archives of General Psychiatry July 1, 1976 Harry T. Hunt 43 citations

The term "psychedelic" applied to altered states of consciousness suggests that such subjective anomalies arise from normal psychological functioning. Anomalous experience depends on sensitization to immediate subjective state, which is nonadaptive and cuts off intentionality at a primitive microgenetic level. This hypothesis was confirmed experimentally: groups given instructions for direct sensitization to immediate subjective state reported striking incidence of anomalous subjective reports after ten minutes of isolation and inactivity, compared with nonsensitization groups. Additionally, analysis of early introspectionist experimental protocols revealed subjective anomalies similar to those in drug and meditational states, supporting a psychedelic model of altered states.

Intimations of a Spiritual New Age: V. Socio-Cultural Bases of a Globalizing Neo-Shamanism and its Relation to Climate Crisis: Possibilities, Inevitabilities, Barriers

August 5, 2022 Harry T. Hunt 4 citations

A futural spirituality might renew the sense of the sacred through a collective neo-shamanism, possibly energized by entheogens, to counter the loss of meaning from secularization, commodification, and hyper-rationalism. Jung, Toynbee, and Sorokin saw such renewal as inevitable, rooted in an originary ur-shamanism, while Bourguignon, Weber, and the later Heidegger foresaw blockage by globalizing materialist economy. The renewal could be adjustive, mirroring hyper-individualism like Stoicism or New Age spirituality, or revolutionary like early Christianity. The question is whether neo-shamanism can resacralize planet and nature to address climate change.

Intimations of a spiritual New Age: III. Martin Heidegger's phenomenology of numinous/Being experience and the "Other Beginning" of a futural planetary spirituality

International Journal of Transpersonal Studies September 1, 2019 Harry T. Hunt 2 citations

Heidegger's later philosophy of numinous Being-experience is examined as part of a series on thinkers who, from the 1930s onward, envisioned a futural 'New Age' spirituality to counter globalizing materialism and disenchantment. The paper situates Heidegger within transpersonal psychology, religious studies, and James's 'pure experience,' while also addressing his early involvement with National Socialism as a spiritual metapathology of narcissistic inflation. From the mid-1930s, Heidegger moved toward a radical critique of universal commodification and technology, proposing an 'Other Beginning' and a 'last god' that would re-sacralize humanity for the guardianship of the planet and life.

Intimations of a Spiritual New Age: II. Wilhelm Reich as Transpersonal Psychologist. Part I: Context, Development, and Crisis in Reich’s Bio-energetic Spiritual Psychology

International Journal of Transpersonal Studies September 1, 2018 Harry T. Hunt 1 citation

Wilhelm Reich developed a vitalistic transpersonal psychology that envisioned a future spirituality to counter global materialism and disenchantment with traditional religion. His work, framed as a "religion for the children of the future," drew on intuitions of a transformative life energy, though its supporting research in orgone physics and biology is questionable. Reich's personal development paralleled classical mystical stages of purgation and illumination, culminating in a "dark night" crisis interpreted as spiritual emergency. The paper distinguishes Reich's spiritual insights from his dubious scientific claims and situates him among other mid-20th-century thinkers who articulated overlapping visions of a New Age spirituality.

Continuities of Consciousness, Life-Worlds, and Numinous Experience: Cognitive-Phenomenological Foundations for an Empirical Neo-Shamanism

International Journal of Transpersonal Studies February 20, 2024 Harry T. Hunt

The numinous, or felt sense of the sacred, evokes unity, humility, and healing. While traditional religion schematizes it in absolutes, phenomenologists like Husserl and Heidegger analyze it as a symbolic unification of a fragmented life-world. The numinous amplifies the nondual organism-surround relationship seen in non-symbolic organisms, reflected in Uexküll's animal umwelten and Gibson's "envelopes of flow." Husserl's passive synthesis and James's pure experience intuit forms underlying a transspecies consciousness, differentiated into concrete lifeworlds down to sentient protozoa and abstractly amplified as the human numinous. With its social template in an ethically responsible shamanism, the numinous now calls for care and conservation of Spirit shared with all sentient beings amid the human-caused climate crisis.

Relations between the Phenomena of Religious Mysticism (Altered States of Consciousness) and the Psychology of Thought: A Cognitive Psychology of States of Consciousness and the Necessity of Subjective States for Cognitive Theory

Perceptual and Motor Skills December 1, 1985 Harry T. Hunt

A previously developed cognitive theory of mystical and altered states is extended. The theory holds that these states directly exteriorize normally hidden processes of semantics or 'felt meaning.' The human ability to 'turn around on the schemata' for symbolic recombination is based on cross-modal or synaesthetic embodiment of geometric and luminosity patterns afforded by disassembling visual-spatial perception. Orthodox accounts that treat synaesthesias and geometric imagery as primitive or nonsymbolic are rejected. This reinterpretation offers new understanding of ordinary insight, body-percept changes in schizophrenia, yoga chakra experience, and the mystical void. The psychology of thought and of altered states mutually illuminate each other.