Skip to content

Spirit Mediumship and Mental Health: Therapeutic Self-transformation Among Dang-kis in Singapore.

Boon-Ooi Lee, Laurence J. Kirmayer

Culture, medicine and psychiatry June 1, 2023 DOI: 10.1007/s11013-021-09765-y via PubMed

Summary

AI-generated from the abstract

Most dang-ki spirit mediums in Singapore do not show clinically significant emotional distress, contradicting early claims that mediums are psychiatrically ill. Interviews with eight mediums from five temples, along with standardized psychological questionnaires, indicate that involvement in dang-ki healing may be therapeutic. The mediums reported changes in social identity, bodily experiences during possession, and overall sense of self through repeated rituals. The practice illustrates how selfhood is constructed through body-world relations, potentially conferring wellness and social efficacy.

Study at a glance

Characteristics Qualitative study Peer reviewed
Sample size 8
Population Dang-ki spirit mediums from five temples in Singapore
Topics Shamanism
Keywords Embodiment Possession trance Spirit mediumship Spirit possession
Citations 7
Key finding Most dang-ki mediums did not suffer from clinically significant emotional distress, and their narratives suggest that involvement in mediumship may have therapeutic effects through changes in self and bodily experience.

Abstract

While some early studies suggested that spirit mediums were psychiatrically ill individuals who found a culturally sanctioned role, subsequent work has found that they are generally in good physical and mental health. While the calling to be a healer often involves an initiatory illness, practitioners go on to play demanding social roles, suggesting that involvement in mediumship may be therapeutic for the practitioner. This study focuses on dang-ki healing, a form of Chinese spirit mediumship practiced in Singapore to explore whether participation in dang-ki healing is therapeutic for the mediums. We interviewed eight dang-kis from five temples about their life trajectories and assessed their mental health status with standardized psychological questionnaires. Most of the dang-kis did not appear to suffer from clinically significant emotional distress. Their narratives suggest that involvement in dang-ki mediumship may have therapeutic effects in which the embodied experience of self plays a central role. The dang-kis experienced changes in social identity, bodily experiences during spirit possession, and their overall sense of self through recurrent possession rituals. In general, the practice of spirit mediumship illustrates how the experiences and meanings of the self are constructed and reconstructed through body-world relations in ways that may confer a sense of wellness and social efficacy.

Explore topics

Comments

No comments yet.

Log in to comment