American Civil Mysticism

A largely overlooked tradition of mysticism in post-revolutionary U.S. society, termed civil mysticism, involves nonsectarian practices of transcendence that engender the people through political and social rituals like maypole ceremonies, presidential inaugurations, and literary pilgrimages. The chapter elaborates on civil mysticism's conditions and techniques, emphasizing the sacred interval of ritual with its embodied practices, sensuous objects, and cognitive states. Drawing on Nathaniel Hawthorne's "The Maypole of Merry Mount" and other nineteenth-century depictions, it argues that civil mysticism managed the democratic representational conundrum of being plural at the same time as being one.

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Abstract

This theoretical chapter introduces a largely overlooked tradition of mysticism in the politics, art, religion, and culture of post-revolutionary U.S. society. Civil mysticism refers to nonsectarian practices of transcendence that engender the people, namely political and social rituals such as maypole ceremonies, presidential inaugurations, and literary pilgrimages. This chapter elaborates on civil mysticism’s specific conditions and techniques, insisting that the sacred interval of ritual is indispensable—its embodied practices (e.g., dancing, chanting, reading), sensuous objects (icons, books), and cognitive states or moods (enchantment). Drawing on Nathaniel Hawthorne’s “The Maypole of Merry Mount” and other nineteenth-century depictions of maypoles and liberty poles, the chapter argues that civil mysticism managed the democratic representational conundrum of being plural at the same time as being one.