The Psychology of Mysticism
Cambridge University Press eBooks January 27, 2026 DOI: 10.1017/9781009420860 via Semantic Scholar
Summary
AI-generated from the abstractMystical experiences transcend perceived reality and transform individuals, characterized by noetic and ineffable qualities. The text presents a fourfold hierarchy of mystical forms: monistic mysticism merges self and ultimate reality in oneness with ego-dissolution; nondualistic mysticism keeps the self distinct yet absorbed into a transcendent order, as in world religions; dualistic mysticism involves encountering a separate nonhuman reality, seen in shamanism and psychedelic states; pluralistic mysticism emphasizes multiple dimensions of self and reality, integrating embodied and spiritual aspects. These perspectives stress that transcendent realities require self-transformation and can inform daily life across cultures.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Psychology |
| Citations | 6 |
| Key finding | Mystical experiences are categorized into four forms—monistic, nondualistic, dualistic, and pluralistic—each involving distinct relationships between self and transcendent reality, and all require self-transformation. |
Abstract
Mysticism refers to extraordinary experiences that transcend perceived reality and transform the individual. Section 1 introduces key features such as noetic and ineffable qualities, alongside psychological typologies and a fourfold hierarchy of mystical forms. Section 2 explores monistic mysticism, where self and ultimate reality merge in oneness and ego-dissolution, illustrated through perennial philosophy and its critiques. Section 3 examines nondualistic mysticism, in which the self remains distinct yet is absorbed into a transcendent order, exemplified in world religions where ego yields to the divine. Section 4 discusses dualistic mysticism, where the self encounters a separate nonhuman reality, often expressed through shamanism, spiritist visions, and psychedelic states. Section 5 presents pluralistic mysticism, emphasizing multiple dimensions of self and reality, integrating embodied and spiritual aspects, and drawing on nonphysicalism and parapsychology. Section 6 synthesizes these perspectives, stressing that transcendent realities require self-transformation and that mystical insights can inform daily life across culture.