Dynamic Manifestations of Eternal Divinity

Late Kashmiri nondual Śaiva philosophy reduces mundane, sequential time to a unifying, eternal Time Potency (kālaśakti) of the panentheistic Supreme Śiva. Supported by henological and potentialist arguments, this approach subsumes time contemplatively and explanatorily. The chapter interprets this philosophy through analogies with Western Platonism and Charles S. Peirce's ideas on synechism, tychism, and abduction. The subsumption culminates in a subitist and apophatic realization of the present moment as an "Eternal Now," further elucidated by interpreting the present as a Peircean "infinitesimal."

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Abstract

Abstract This chapter examines precursors and basic features of late Kashmiri, nondual Śaiva theories, practices, and experiences regarding the emanation and contemplative reabsorption of time. The Śaiva approach exemplifies a distinctive grouping within the broader range of efforts to conquer time. Supported by arguments that may be described as henological and potentialist, the Śaivas endeavor to subsume, explanatorily and contemplatively, mundane, sequential time into a unifying, eternal Time Potency (kālaśakti) of the panentheistic Supreme Śiva. This philosophy reducing time to unity-potency is interpreted in its analogies with the Western traditions of Platonism, as well as ideas of Charles S. Peirce and his followers on synechism, tychism, and abduction. The chapter finally observes how the Śaiva subsumption of sequential time within Śiva’s Time Potency culminates in the subitist and apophatic realization of the present moment as a sort of “Eternal Now.” This understanding of the present is further elucidated by the interpretation of a moment, such as the present, as what Peirce called an “infinitesimal.”