Shamanic tradition and altered states of consciousness in Turkic culture
Manat Kanagatov, Tatyana Seryozhkina, Zukhra Ismagambetova, Aliya Karabayeva
Pharos Journal of Theology February 14, 2026 DOI: 10.46222/pharosjot.107.223 via OpenAlex
Summary
AI-generated from the abstractIn Turkic Kazakh culture, altered states of consciousness (ASC) were a normal, regulated way of interacting with a multi-layered reality, functioning as tools for diagnosis, sacred knowledge, and social order. Shamans acted as mediators between sacred and social realms, integrating personal experience with collective knowledge. Ritual spaces and objects held stable, myth-based symbolism. Under modern conditions, the shamanic tradition has shifted toward individualized psycho-spiritual practice while keeping its core symbolic codes. Archetypal shamanic structures persist in Kazakh folklore, cultural memory, and identity. The study synthesizes philosophy, ethnology, archaeology, and symbolic analysis to interpret these sacred practices and their contemporary transformations.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Population | Turkic culture of Kazakhstan |
| Topics | Shamanism |
| Keywords | Interpretation philosophy Consciousness The symbolic Ethnography |
| Key finding | Altered states of consciousness functioned as a normative and regulated mode of interaction with a multi-level reality, serving as a tool of diagnosis, sacred cognition, and social regulation in Turkic Kazakh shamanic tradition. |
Abstract
The purpose of this study was to identify the ontological and cultural foundations of the shamanic tradition in the Turkic culture of Kazakhstan through the concept of altered states of consciousness (ASC). The research focused on how ASC structured the shamanic worldview, shaped ritual practices, and transformed under post-traditional social conditions. The methodological framework combined philosophical analysis of consciousness, culturological interpretation of mythological and ritual structures, and the analysis of archaeological and ethnographic data. An interdisciplinary synthesis integrating philosophy, ethnology, archaeology, and symbolic analysis was applied, alongside sociocultural analysis and interpretative culturology to examine contemporary transformations of shamanic practice. The study established that ASC functioned as a normative and regulated mode of interaction with a multi-level reality. It operated as a tool of diagnosis, sacred cognition, and social regulation, grounded in stable symbolic forms. The shaman acted as a mediator between sacred and social dimensions, integrating individual experience with collective knowledge. Spatial and material elements of ritual preserved strictly defined symbolism rooted in a mythopoetic worldview. In modern contexts, shamanic tradition has transformed into a more individualized psycho-spiritual practice while retaining core symbolic and ritual codes. Archetypal structures of shamanism continue to persist in folklore, cultural memory, and representations of Kazakh identity. The practical significance of the study lies in its applicability to the interpretation of sacred practices within the Turkic tradition, culturally oriented approaches in ethnopsychology and symbolic anthropology, and the preservation of intangible cultural heritage.