Common Core Thesis and Qualitative and Quantitative Analysis of Mysticism in Chinese Buddhist Monks and Nuns
Zhuo Chen, Qi Wen, Ralph W. Hood, P. J. Watson
Journal for the Scientific Study of Religion December 1, 2011 DOI: 10.1111/j.1468-5906.2011.01606.x via OpenAlex
Summary
AI-generated from the abstractAmong 139 Chinese Pure Land and Chan Buddhist monastics, the common facets of mysticism identified by Stace and measured by Hood's Mysticism Scale successfully described Buddhist experience, though modified by Buddhist doctrines. Confirmatory factor analysis showed that Stace's three-factor structure fit the data, but the hypothesized separation between introvertive and extrovertive unity converged in this Chinese Buddhist context. These results strongly support the idea that mystical experience has a common experiential core across religious traditions and that this core can be studied with mixed methods.
Study at a glance
| Characteristics | Mixed-methods study Qualitative Peer reviewed |
|---|---|
| Sample size | 139 |
| Population | Chinese Pure Land and Chan Buddhist monks and nuns |
| Topics | Buddhism Mysticism |
| Keywords | Phenomenology philosophy Context archaeology Psychology |
| Citations | 54 |
| Key finding | Stace's common facets of mysticism described Buddhist experience, but introvertive and extrovertive unity converged rather than remaining separate in this Chinese Buddhist context. |
Abstract
This study explores the phenomenological structure of mystical experience among 139 Chinese Pure Land and Chan Buddhist monks and nuns. Semi-structured interviews, thematic coding, and statistical analyses demonstrated that Stace's common facets of mysticism as measured by Hood's Mysticism Scale (M Scale) successfully described Buddhist experience as modified by Buddhist doctrines. Confirmatory factor analysis (CFA) revealed that these facets could be formed into Stace's three-factor structure. A mystical introvertive unity hypothesized to be separate from an extrovertive unity instead converged in the Chinese Buddhist context. These results lend strong support to the thesis that the phenomenology of mystical experience reveals a common experiential core that can be discerned across religious and spiritual traditions. These data also demonstrated that this common core can and should be explored using mixed methods.