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Spirituality, drugs, and tourism: tourists’ and shamans’ experiences of ayahuasca in Iquitos, Peru

Girish Prayag, Paolo Mura, C. Michael Hall, Julien Fontaine

Tourism Recreation Research June 22, 2016 DOI: 10.1080/02508281.2016.1192237 via OpenAlex

Summary

AI-generated from the abstract

Ayahuasca tourism in Iquitos, Peru, creates ambivalent experiences for both tourists and shamans. Tourists perceive their encounters with the hallucinogenic beverage as spiritual, gaining a better understanding of self and others. Shamans view interactions with tourists mostly positively, yet negative consequences on their traditional practices are evident. The study highlights fluidity, positionality, and self-identification of roles within this tourism context.

Study at a glance

Characteristics Micro-ethnography Peer reviewed
Population Tourists and shamans involved in ayahuasca tourism in Iquitos, Peru
Intervention Ayahuasca
Duration One month
Topics Ayahuasca Shamanism
Keywords Tourism Spirituality Sociology
Citations 32
Key finding Tourists' ayahuasca experiences were perceived as spiritual due to better understanding of self and others, while shamans' encounters were mostly positive but had negative consequences on their practices.

Abstract

This study critically evaluates the complex inter space of spirituality, drugs, and tourism through tourists' and shamans' accounts of ayahuasca tourism in Iquitos, Peru. Ayahuasca is a hallucinogenic beverage traditionally consumed for spiritual and health purposes. Using micro-ethnography, one of the researchers was immersed for one month in the tourism experience of ayahuasca. The findings reveal the ambivalent nature of tourists' experiences and the changing meaning and practices of ayahuasca. Tourists' encounters with ayahuasca were perceived as spiritual due to better understanding and perception of 'self' and 'others'. Shamans' encounters with tourists were mostly positive but negative consequences on their practices were evident. The study highlights issues of fluidity, positionality, and self-identification of roles in tourism.

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