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Laying ghosts to rest.

Donnchadh O'Conaill

Philosophical studies January 1, 2022 DOI: 10.1007/s11098-021-01665-6 via PubMed

Summary

AI-generated from the abstract

The conceivability of ghosts challenges physicalism, suggesting that if these entities—whose existence is solely defined by consciousness—are conceivable, then they could be metaphysically possible. Goff's argument posits that this undermines a priori physicalism. However, drawing from insights on conceivability, the ability to imagine such scenarios may weaken the reliability of conceivability as a guide to reality. With a focus on philosophical discourse, this perspective indicates that while ghosts can be conceived, a posteriori physicalists might not need to fear their implications.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Conceivability Consciousness Ghosts Physicalism Possibility
Key finding Ghosts are conceivable, but the stipulations needed to conceive them undermine the reliability of conceivability as a guide to possibility, so a posteriori physicalists need not be troubled by ghost-based arguments.

Abstract

One of the most widely-discussed arguments against physcialism appeals to the conceivability of zombies, being which are physically or functionally identical to humans but which have no conscious experiences. Philip Goff (Philos Phenomenol Res 81(1): 119-139, 2010; Consci Cognit 21(2): 742-746, 2012a; in Sprevak M, Kallestrup J (eds) New waves in philosophy of mind. Palgrave, 2014) has recently presented a number of different anti-physicalist arguments appealing to the conceivability of ghosts, entities whose nature is exhausted by their being conscious. If ghosts are conceivable, this would rule out a priori physicalism. If the conceivability of ghosts entails that they are metaphysically possible, then this forms the basis for arguments against a posteriori physicalism. Drawing on work on conceivability by Peter Kung (Philos Phenomenol Res 81(3):620-663, 2010, Noûs 50(1): 90-120, 2016) and my own discussion of arguments which appeal to the conceivability of zombies (O'Conaill in Mihretu P Guta (ed) Consciousness and the ontology of properties. Routledge, New York, 2019), I shall argue that ghosts are conceivable, but that what allows us to conceive of them (our ability to make certain stipulations about the scenarios we conceive) undermines the belief that conceivability is a reliable guide to possibility. While this does not undermine Goff's argument against a priori phyiscalism, it suggests that a posteriori physicalists need not be haunted by ghosts.

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