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Introspecting in the spirit of William James: comment on Fox, Ericsson, and Best (2011).

Jonathan W Schooler

Psychological bulletin March 1, 2011 DOI: 10.1037/a0022390 via PubMed

Summary

AI-generated from the abstract

On the centennial of William James's death, the author considers how James might have responded to Fox, Ericsson, and Best's (2011) defense of think-aloud protocols for capturing the stream of consciousness. James would likely view the procedure as scientifically rigorous introspection but would caution that it captures substantive verbal thoughts while missing inchoate cognitions. The author also notes that the conclusion that verbal protocols are nonreactive does not speak to their validity and conflicts with findings that verbalization impairs performance on some tasks. James would be pleased that introspection is finally receiving scientific grounding.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Key finding William James would view think-aloud protocols as a rigorous form of introspection but would caution about their limitations in capturing inchoate cognitions and about the nonreactivity claim's validity.

Abstract

Fox, Ericsson, and Best's (2011) thoughtful justification of the use of think-aloud protocols for revealing the stream of consciousness comes on the centennial of the death of William James, history's greatest practitioner and advocate of introspection. This confluence naturally invites speculation about how James might have responded to the analysis of Fox et al. I suggest that although James would likely view the think-aloud procedure as a scientifically rigorous form of introspection, he would also admonish us not to overlook its limitations. Most notably, although the think-aloud procedure readily captures substantive verbal thoughts, it is less able to capture inchoate cognitions. The conclusion that verbal protocols are nonreactive also raises several additional issues. First, the nonreactivity of thinking aloud does not necessarily speak to its validity. Second, the conclusion that verbal protocols are benign is at odds with recent findings in which verbalization impairs performance on various tasks. I suggest that whereas James might express some concerns regarding aspects of conscious thought that may be overlooked by the think-aloud procedure as well as some caution regarding the possible situations in which thinking aloud might still be reactive, he would almost certainly be pleased to see introspection finally getting the scientific grounding that it deserves.

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