Sitting through the emptiness.
The Journal of analytical psychology April 1, 2021 DOI: 10.1111/1468-5922.12663 via PubMed
Summary
AI-generated from the abstractExperiences of an 'empty ego' stemming from early relational trauma involve a dualistic consciousness that splits non-dual subjectivity from its objects. In contrast, 'healing void states' of non-dualistic consciousness allow individuals to dis-identify from traumatizing self- and other-representations. These states arise in the ego-Self relationship, bridging chronic subject/object splits with unified consciousness. The healing void is always incipiently present and can aid stalled treatment. The article explores integrations with non-dual models from Vedantic and Kashmir Shaivism, proposing a combined Vedantic-Jungian framework as a transcendent bridge for treating emptiness.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Bewußtsein Est ed ovest Nichtdualität Transzendente funktion Conscience |
| Key finding | Healing void states of non-dualistic consciousness, when admitted to awareness, allow individuals to dis-identify from traumatizing representations of self and other through an experience of non-duality. |
Abstract
This article explores clinical encounters with experiences of the 'empty ego' which arise from early relational trauma. The ego's emptiness is held in repetitious complexes and arises out of affectively charged experiences between self and other which remain split-off from awareness. This kind of consciousness is viewed as dualistic, separating non-dual subjectivity from its dualistic objects of consciousness. In contrast, what I am calling healing void states of non-dualistic consciousness, when admitted to awareness, allow the individual to dis-identify from the traumatizing representations of self and other through an experience of non-duality. In contrast to an objectified, dualistic emptiness of the ego, healing void states come about in moments of non-dual, unified consciousness. These states occur in the ego-Self relationship by linking the ego's dualistic awareness in chronic subject/object splits to ones of non-dual pure consciousness. The healing void state is always incipiently present and potentially able to bridge the ego-Self connection in bogged-down treatment. The paper explores potential integrations with non-dual models of consciousness such as Vedantic and Kashmir Shaivism, among other mystical traditions. A combined Vedantic-Jungian understanding can provide a transcendent bridge that integrates Eastern concepts of non-duality in treating emptiness.