Na cestě k relačnímu výkladu afektivity: k dialogu mezi teoriemi vtělené kognice a fenomenologií
Filosofický časopis May 27, 2023 DOI: 10.46854/fc.2023.2r.251 via DOAJ
Summary
AI-generated from the abstractThis article examines the dialogue between phenomenology and contemporary embodied cognition theories regarding affectivity. The author critiques approaches by Joel Krueger and Giovanna Colombetti, which draw on extended cognition and enactivism, finding inconsistencies when compared with Merleau-Ponty's phenomenology. Resolving these inconsistencies requires a rigorously relational interpretation of affectivity, where affectivity is not an internal phenomenon causally linked to external factors but a dynamic relationship between a sense-making agent and their meaningful environment.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Philosophy of mind |
| Keywords | Affectivity Embodied cognition Extended mind Enactivism |
| Key finding | Affectivity should be understood as a dynamic relationship between a sense-making agent and their meaningful environment, not as an internal phenomenon causally linked to external material factors. |
Abstract
The aim of this article is to briefly introduce and critically analyze the dialogue between phenomenology and contemporary theories of embodied cognition in relation to the study of affectivity. The author explains how these theoretical approaches interpret the dynamic relationship between affective experiences on the one hand and bodily behavior and intersubjectively observable processes taking place in the environment on the other. He first summarizes the positions of Joel Krueger and Giovanna Colombetti, who draw on the theories of extended cognition and enactivism, and then compares them with Merleau-Ponty’s phenomenological approach. In this way, there are found to be inconsistencies in Krueger’s and Colombetti’s approaches, whose resolution, in the author’s opinion, requires the working out of a rigorously “relational” interpretation of affectivity. From this point of view, affectivity is not understood as an internal phenomenon causally linked to external material factors, but strictly as a dynamic relationship between a sense-making agent and his or her meaningful environment.