Health and Illness as Enacted Phenomena.

Health is argued to consist in a central world-disclosing aspect of existential feelings, experienced with transparency and ease in carrying out important life projects, making it an important part of leading a good life. Illness, by contrast, involves finding oneself at the mercy of unhomelike existential feelings—such as bodily pains, nausea, extreme unmotivated tiredness, depression, chronic anxiety, and delusion—which make it harder or impossible to flourish. In illness, the lived body hurts, resists, or alienates the ill person's activities. The paper explores health and illness through enactivism, a bodily-based, worldly-engaged phenomenology, and scrutinizes biomedical, ability-based, and biopsychosocial health theories from that perspective.

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Abstract

In this paper I explore health and illness through the lens of enactivism, which is understood and developed as a bodily-based worldly-engaged phenomenology. Various health theories - biomedical, ability-based, biopsychosocial - are introduced and scrutinized from the point of view of enactivism and phenomenology. Health is ultimately argued to consist in a central world-disclosing aspect of what is called existential feelings, experienced by way of transparency and ease in carrying out important life projects. Health, in such a phenomenologically enacted understanding, is an important and in many cases necessary part of leading a good life. Illness, on the other hand, by such a phenomenological view, consist in finding oneself at mercy of unhomelike existential feelings, such as bodily pains, nausea, extreme unmotivated tiredness, depression, chronic anxiety and delusion, which make it harder and, in some cases, impossible to flourish. In illness suffering the lived body hurts, resists, or, in other ways, alienates the activities of the ill person.