Neurophenomenology of the Supernatural Sense in Religion
Method & Theory in the Study of Religion January 1, 2004 DOI: 10.1163/1570068042360242
Summary
AI-generated from the abstractScholarly definitions of religion typically involve awareness of a supernatural dimension, a phenomenon found in virtually all human societies since paleolithic times. Advances in neuroscience show that phenomenal experience is identical to brain activity, raising the question of why an evolutionarily adapted brain generates a sense of the supernatural. Psychology identifies three primitive interpretive modules that produce a sense of causative essence, located in brain areas whose output is experienced as non-material, like thought. These neurophenomenal essences correspond to three forms of otherworldly spirit essence found across religious history, forming the basis of the supernatural sense.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 1 |
| Key finding | Three primitive interpretive modules in the brain generate a sense of causative essence that is experienced as non-material, corresponding to three forms of spirit essence found throughout human religious history. |
Abstract
AbstractThe great majority of scholarly definitions of "religion" center around some notion involving experience or awareness of a supernatural dimension (forces, entities). This sense of the supernatural has been found in virtually all human societies extending back into paleolithic times. Advances in neuroscientific research technology have made it possible to assert that phenomenal experience is in fact a form of brain activity; the two are identical. This naturally leads us to inquire as to why and how a brain evolving to serve the needs of survival and replication in a harsh natural environment should have developed the capacity and evident propensity to generate a sense of the supernatural. Psychology has recently identified a set of three primitive interpretive modules dedicated to generating a sense of causative essence. These modules are located in areas of the brain whose representational output can be experienced as non-material, like the stream of thought, rather than as external physical landscape. These non-physical neurophenomenal essences are identical to the three forms of otherworldly spirit essence found throughout human religious history, and they form the basis of the multi-layered neurophenomenal complex comprising the sense of the supernatural.