Somatizing the Past: Healing the Dead through Spirit Possession in the Garifuna Dugu of Honduras

The Garifuna, an Afro-Amerindian group forcibly displaced from Saint Vincent to Central America in 1797, practice Dugu, a religion in which traumatic collective memory is embodied. Ancestors appear in dreams and hallucinatory visions, causing misfortune, and spirits possess living descendants. Through initiation, individuals move from being afflicted patients to living bearers of historical legacy.

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Abstract

Abstract:This article explores the connection between individual experience, religious initiation, historical consciousness, and ethnicity within the context of Dugu, the religion practiced by the Garifuna, an Afro-Amerindian group that originated in the Caribbean island of Saint Vincent. During colonial times, in 1797, the British Crown forced the Garifuna people to leave their homeland; they were displaced to the Atlantic coast of Central America, where they now live in scattered communities. This traumatic event remains entrenched in Dugu and emerges among individuals’ somatic experiences and ritual performance. Overwhelmed, ancestors become visible in dreams and hallucinatory visions and are the instigators of misfortune. Also, the spirits of the dead are believed to act on the bodies of their living descendants by spirit possession. By focusing on some recurrent patterns of possession episodes among the Garifuna people, I argue that particular scenes of a collective memory are embodied by individuals, who evolve from afflicted patients to “living supports” of a historical legacy via initiation.