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Not You: Addiction, Relapse, and Release in Uganda.

China Scherz, George Mpanga, Sarah Namirembe

Culture, medicine and psychiatry March 1, 2022 DOI: 10.1007/s11013-021-09722-9 via PubMed

Summary

AI-generated from the abstract

In Uganda, alcohol addiction is often understood not as a chronic brain disease but as control by an external spirit. Pentecostals and spirit mediums both see addiction as possession by an outside being, but they disagree on whether that spirit is evil or morally neutral and on how to address it. Based on four years of ethnographic fieldwork, the article argues that these local concepts of bondage and possession, though severe, offer pathways to recovery that differ from the biomedical model of addiction as a relapsing disease.

Study at a glance

Characteristics Ethnography Peer reviewed
Population Ugandan Pentecostals and spirit mediums
Duration Four years
Topics Addiction
Keywords Christianity Religion Spirit possession Uganda
Citations 4
Key finding Ugandan Pentecostal and spirit medium views of addiction as possession by an external spirit offer concepts and practices that point toward the possibility of release, contrasting with the chronic relapsing brain disease model.

Abstract

In recent years, alcohol abuse and dependence have become topics of increasing concern in Uganda, but the chronic relapsing brain disease model of addiction remains only one of many ways of understanding and addressing alcohol-related problems there. For many Ugandan Pentecostals and spirit mediums to be addicted is to be under the control of a being that comes from outside the self. Where these two groups differ, and here they differ strongly, is in regard to the moral valence of these external spirits and what ought to be done about them. This article draws on four years of collaborative ethnographic fieldwork to explore the affordances of these ways of viewing and experiencing addiction and recovery for Ugandans attempting to leave alcohol behind. While the idioms of bondage, dedication, and possession are at times severe, this article argues that they contain within them concepts and practices that point away from models of addiction as a chronic relapsing brain disease and towards the possibility of release.

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