Shamanic Gift in the Global Village: Spiritual Energy and Biomedicine
Slovenský národopis / Slovak Ethnology December 1, 2019 DOI: 10.2478/se-2019-0024 via Semantic Scholar
Summary
AI-generated from the abstractNeo-shamanic healers in Slovakia legitimize their practices by framing them as compatible with biomedicine, the dominant medical authority in Europe. Ethnographic research on two neo-shamanic groups shows that charismatic healers represent their abilities either as learned skills or as a special spiritual gift. Both healers studied argue that shamanic practices align with biomedicine, but they do so using different rhetorical strategies. The concept of energy serves as a bridge between spiritual healing and natural sciences. The rhetoric used to legitimate the shamanic gift reflects the healer's particular social setting and cultural background.
Study at a glance
| Characteristics | Ethnography Peer reviewed |
|---|---|
| Population | Two neo-shamanic groups operating in Slovakia |
| Keywords | Sociology Medicine |
| Citations | 10 |
| Key finding | Charismatic neo-shamanic healers in Slovakia legitimize their practices by representing them as compatible with biomedicine, using the concept of energy as a rhetorical bridge between spiritual healing and natural sciences. |
Abstract
Abstract Neo-shamanism or urban shamanism is a movement which concentrates on spiritual healing and aims to revive traditional shamanism. The aim of the paper is to explore the legitimation of charismatic neo-shamanic healers in relation to biomedicine which is a dominant authoritative body of medical knowledge in European societies. The paper presents the results of ethnographic research on two neo-shamanic groups operating in Slovakia. In neo-shamanism, the shaman’s abilities are represented either as learned skills, or a special spiritual gift. The latter is characteristic of charismatic persons within neo-shamanic groups. I base my argument on the understanding of charisma as rhetoric and investigate discursive strategies of two charismatic healers who belong to different kinds of neo-shamanic groups. Both support the view that the shamanic practices are compatible with biomedicine; however, they represent this compatibility in different ways. I argue that the rhetoric in the legitimation of the shamanic gift corresponds to the particular social settings and cultural background of a healer. It is manifested in the use of the concept of energy which serves as a bridge between spiritual healing and the natural sciences.