Reframing death: life-affirming messages from the dead through the lens of Spiritualism and tarot
Mortality October 25, 2024 DOI: 10.1080/13576275.2024.2420747 via OpenAlex
Summary
AI-generated from the abstractDeath in Western modernity is often seen as destabilizing and painful, but contemporary spiritual perspectives frame it as both an ending and a new beginning. Based on participatory fieldwork in the UK, this paper examines how Spiritualist practices and personalized tarot readings construct encounters with death. Practitioners believe in the agency of spirit in earthly life, resisting simple life/death dichotomies. Through three empirical examples, the paper shows how this lens creates alternative geographies and therapeutic relationships, opening up new possibilities in the space left behind. It encourages creative exploration of alternative narratives around death, spirit, and place.
Study at a glance
| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Population | Practitioners of Spiritualism and tarot in the UK |
| Keywords | Cognitive reframing Spiritualism Lens geology Grief Psychoanalysis |
| Key finding | Spiritualist and tarot practices frame death as both an ending and a new beginning, enabling alternative geographies and therapeutic relationships. |
Abstract
Death in Western modernity is predominantly experienced as challenging and destabilising, bringing uncertainty, loss, and pain. However, from some contemporary spiritual perspectives, death represents not just an ending, but also facilitates new ways of experiencing our embodied being. Based on participatory fieldwork in the UK, this paper explores constructions and encounters with death through the formal religious lens of Spiritualism and the more informal and personalised practices of tarot. Reflecting practitioners’ belief in the agency of spirit in earthly lived experience I resist simple dichotomies of life and death by taking seriously a place for spirit. Using three empirical examples I explore how such a lens allows alternative geographies and therapeutic relationships to emerge, framing experiences of death as both endings and new beginnings, opening up new possibilities in the space left behind. Drawing on this potential, the paper encourages creative exploration of alternative narratives around death, spirit, and place.