From external success to inner peace: integrating Bhagavad Gita teachings into higher education
Raj Kumar Baral, Pradip Raj Giri
Cogent Education June 7, 2025 DOI: 10.1080/2331186x.2025.2516385 via OpenAlex
Summary
AI-generated from the abstractThe western epistemological tradition often pursues happiness through external achievements, but this overlooks internal conflict, self-dissociation, and social-political disconnection. This article proposes integrating core principles from the Bhagavad Gita—inner peace, karma yoga, and spiritual well-being—into higher education as a complementary framework. Through textual analysis, it identifies these principles as a counterbalance to external success and outlines three practical pathways: curricular design, pedagogical transformation, and epistemic intervention. The work advances a Bharatavarshiya rhetorical and philosophical framework that values both personal and societal well-being, contributing to discourse on ethical, spiritually grounded education.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Mathematics education Pedagogy Sociology Epistemology Social psychology |
| Citations | 4 |
| Key finding | Integrating the Gita's principles of inner peace, karma yoga, and spiritual well-being into higher education can counterbalance the western focus on external success and foster ethical, spiritually grounded education. |
Abstract
The western epistemological tradition often encourages the pursuit of ‘happiness’ in the external world. However, such an approach overlooks issues like internal conflict, dissociation of the self, and broader social-political-cultural disconnection. This article examines these limitations and proposes the integration of the essence of the Gita’s teachings into higher education as a complementary epistemological and pedagogical framework. Drawing on textual analysis approach, the article identifies core principles such as inner peace, karma yoga, and spiritual well-being as meaningful counterbalance to the west’s focus on external success. It proposes three practical pathways for practical integration: curricular design, pedagogical transformation, and epistemic intervention. The findings contribute to the discourse on ethical and spiritually grounded education by advancing Bharatavarshiya rhetorical and philosophical framework that values both personal and societal well-being.