Apophatic model of the philosophy of religion of S. L. Frank and Christian religious-mystical experience: fundamentals and results of interdisciplinary synthesis
M. Shugurov, Yuliya M. Duplinskaya
Философская мысль January 1, 2022 DOI: 10.25136/2409-8728.2022.1.37431 via Semantic Scholar
Summary
AI-generated from the abstractS. L. Frank's philosophy of religion, framed as a philosophical mystical theology, uses a conceptual matrix of 'wise ignorance' and phenomenological method to examine the religious-mystical experience of Christianity. The authors argue that Frank's approach represents a version of contemplative mysticism, not a special philosophical reflection on the diversity of Christian mysticism, and that it functions within a universal Christian paradigm. His individual mystical experiences and their rational categorization are central to his system. The apophatic model of 'wise ignorance' enables theoretical reflection on deep layers of both mystical-philosophical and Christian religious-mystical experience, revealing an essential archetype underlying the diversity of that experience.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Philosophy |
| Citations | 1 |
| Key finding | Frank's philosophy of religion, as a version of contemplative mysticism based on apophatic 'wise ignorance', reflects the essential archetype of Christian religious-mystical experience. |
Abstract
The subject of this research is the approach of S. L. Frank towards the study of the religious-mystical experience of Christianity based on the conceptual matrix of "wise ignorance" and phenomenological method, which underlies the metaphysical system in his philosophy of religion. The authors examine in the specificity of philosophical mysticism of S. L. Frank and points of its intersection with the Christian religious-mystical experience. The unfolding of phenomenological approach to in-depth layers of the religious-mystical experience of Christianity means the functionality of philosophical reflection within the universal paradigm of Christianity, and thus, the characteristic archetype of religious-mystical experience. Special attention is given to the role of individual mystical-religious experiences of the philosopher and their rational categorization in creating his philosophical system. The main conclusions lie in theoretical provisions that Frank's philosophy of religion, outlined by him as a philosophical mystical theology, became the platform for the apophatic model of "wise ignorance", which led to theoretical reflection of the profound layers of not only mystical-philosophical, but also the religious-mystical experience of Christianity. The authors’ contribution lies in substantiation of the statement that the peculiarity of mystical-theological phenomenology of S. L. Frank is that it represents a version of contemplative mysticism and cannot be viewed as a special philosophical reflection on the diversity of Christian mysticism and the model of Christian mystical theology, which in no way detracts from the interdisciplinary nature of generalizations of the philosopher. The novelty of this article consists in explication of the philosophy of religion of S. L. Frank as a system of conceptual representations, which based on the model of apophatic "sophisticated ignorance", reflects the essential component (archetype) of the Christian religious-mystical experience underlying its diversity and divergence.