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Towards a Neutral-Structuralist Theory of Consciousness and Selfhood

Janko Nešić

International Studies in the Philosophy of Science July 8, 2022 DOI: 10.1080/02698595.2022.2092825 via Semantic Scholar

Summary

AI-generated from the abstract

A recent information-theoretic structural realist theory of the self and consciousness, presented as a form of panpsychism, is examined and argued to face the hard problem of consciousness, similar to Integrated Information Theory. The author proposes introducing a distinction between extrinsic and intrinsic structure and dynamics—specifically intrinsic information and intrinsic structure—to help the theory overcome this problem. These metaphysical enhancements move the theory beyond physicalism. Instead of panpsychism or physicalism, the author suggests combining the information-theoretic structuralist theory with neutral monist ontology, which better fits the framework. These reworkings could yield an improved naturalistic account called the neutral-structuralist theory of consciousness and the self.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Philosophy
Citations 2
Key finding The information-theoretic structuralist theory of consciousness should be combined with neutral monist ontology rather than panpsychism or physicalism to better address the hard problem of consciousness.

Abstract

ABSTRACT Recently, an information-theoretic structural realist theory of the self and consciousness has been put forward (Beni, M. D. 2019. Structuring the Self, Series New Directions in Philosophy and Cognitive Science. Palgrave Macmillan). The theory is presented as a form of panpsychism. I argue against this interpretation and show that Beni’s structuralist theory runs into the hard problem of consciousness, in a similar way as the Integrated Information theory of consciousness. Since both of these theories are structuralist and based on the notion of information, I propose to use a solution that has been employed for Integrated Information Theory, namely introducing the distinction between extrinsic and intrinsic structure and dynamics (intrinsic information and intrinsic structure). Making these metaphysical enhancements to Beni’s structuralist theory of consciousness will give the theory a better chance of overcoming the hard problem. In terms of the metaphysics of consciousness, it takes us beyond physicalism. I then suggest that the information-theoretic structuralist theory of consciousness should, instead of panpsychism and physicalism, be combined with neutral monist ontology which is a better fit. These reworkings could lead to an improved naturalistic account of consciousness – the neutral-structuralist theory of consciousness and the self.

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