Consciousness and Knowledge
Berit "brit" Brogaard, Elijah Chudnoff
The Oxford Handbook of the Philosophy of Consciousness July 9, 2020 DOI: 10.1093/oxfordhb/9780198749677.013.27
Summary
AI-generated from the abstractPerceptual experiences can immediately and prima facie justify certain beliefs about the external world because they have a distinctive phenomenology regarding those contents. This view, a version of phenomenal dogmatism, is explored through several issues: whether immediate justification is possible, the debate between representational and relational theories of perception, how cognitive penetration affects epistemic justification, whether experiences consist of basic sensations and seemings, and whether perceptual content includes high-level properties. The chapter concludes by considering how these ideas might extend beyond perception.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key finding | Perceptual experiences can immediately and prima facie justify beliefs about the external world due to their distinctive phenomenology. |
Abstract
This chapter focuses on the relationship between consciousness and knowledge, and in particular on the role perceptual consciousness might play in justifying beliefs about the external world. A version of phenomenal dogmatism is outlined according to which perceptual experiences immediately, prima facie justify certain select parts of their content, and do so in virtue of their having a distinctive phenomenology with respect to those contents. Along the way various issues are considered in connection with this core theme, including the possibility of immediate justification, the dispute between representational and relational views of perception, the epistemic significance of cognitive penetration, the question of whether perceptual experiences are composed of more basic sensations and seemings, and questions about the existence and epistemic significance of high-level content. A concluding section briefly considers how some of the topics pursued here might generalize beyond perception.