Consciousness as a Concrete Physical Phenomenon
bioRxiv Preprint Server June 4, 2019 preprint DOI: 10.1101/557561 via bioRxiv
Summary
AI-generated from the abstractThe typical empirical approach to studying consciousness holds that we can only observe the neural correlates of experiences, not the experiences themselves. This paper argues, in contrast, that experiences are concrete physical phenomena that can causally interact with other phenomena, including observers, and therefore can be observed and scientifically modelled. The epistemic gap between an experience and a scientific model of its neural mechanisms stems from the fact that the model is a theoretical construct distinct from the concrete phenomenon it models, similar to any natural phenomenon and its model. A neuroscientific theory of the constitutive mechanisms of an experience is thus a model of the subjective experience itself, providing a solid basis for the empirical study of consciousness.
Study at a glance
| Characteristics | Theoretical or philosophical paper |
|---|---|
| Citations | 2 |
| Key finding | Experiences are concrete physical phenomena that can be observed and scientifically modelled, bridging the epistemic gap between experience and neural mechanisms. |
Abstract
The typical empirical approach to studying consciousness holds that we can only observe the neural correlates of experiences, not the experiences themselves. In this paper we argue, in contrast, that experiences are concrete physical phenomena that can causally interact with other phenomena, including observers. Hence, experiences can be observed and scientifically modelled. We propose that the epistemic gap between an experience and a scientific model of its neural mechanisms stems from the fact that the model is merely a theoretical construct based on observations, and distinct from the concrete phenomenon it models, namely the experience itself. In this sense, there is a gap between any natural phenomenon and its scientific model. On this approach, a neuroscientific theory of the constitutive mechanisms of an experience is literally a model of the subjective experience itself. We argue that this metatheoretical framework provides a solid basis for the empirical study of consciousness.