The Distinctive Mindfulness of Dzogchen: Jigme Lingpa’s Advice on Meta-Awareness and Nondual Meditation
Marc-Henri Deroche, Michael R. Sheehy
Religions June 21, 2022 DOI: 10.3390/rel13070573 via OpenAlex
Summary
AI-generated from the abstractIn Indian and Tibetan Buddhism, mindfulness (smṛti/dran pa) is the foundation of the threefold development of wisdom: study, reflection, and cultivation. In Tibet, this model characterized the gradual approach to awakening, while the simultaneous approach emphasized a state beyond ordinary mindfulness. The Nyingma tradition, which holds Dzogchen as the ultimate teaching, sees these approaches as complementary. This paper analyzes two guidance texts on mindfulness by Rigdzin Jigme Lingpa (1730–1798), including a first English translation of one. Jigme Lingpa articulates a twofold typology: an effortful, conditioned mindfulness and the distinctive mindfulness of Dzogchen inseparable from pure awareness (rigpa). He uses this framework to integrate Buddhist teachings and clarify alternative modes of practice along the Dzogchen path.
Study at a glance
| Characteristics | Philosophical or theoretical paper Peer reviewed |
|---|---|
| Topics | Buddhism Meditation |
| Keywords | Psychology Context archaeology |
| Citations | 5 |
| Key finding | Jigme Lingpa articulates a twofold typology of mindfulness—effortful and conditioned versus the Dzogchen mindfulness inseparable from pure awareness—to integrate Buddhist teachings and clarify practice along the Dzogchen path. |
Abstract
For Indian Buddhists and their Tibetan successors, the faculty of “mindfulness” (Skt. smṛti, Tib. dran pa) has been interpreted as the foundation of the threefold development of wisdom (study, reflection, cultivation). Such a model was, in Tibet, the hallmark of the gradual approach to awakening, whereas in the simultaneous approach, the state beyond ordinary mindfulness was emphasized. The complementarity of both approaches has been an essential issue, especially for the Nyingma tradition, which holds the direct teaching of Dzogchen to be the penultimate. To elucidate the operations of mindfulness in this context, this paper analyzes two guidance texts on mindfulness by Rigdzin Jigme Lingpa (1730–1798), Ocean of Qualities: Advice on Mindfulness and Cudgel to Discern the Real: Advice that Shines from Mindfulness and Meta-Awareness, the latter translated into English for the first time in this paper. As this study shows, Jigme Lingpa articulates a twofold typology of mindfulness, first a mindfulness that is effortful and conditioned, and secondarily the distinctive mindfulness of Dzogchen that is inseparable from pure awareness or rigpa (rig pa). Jigme Lingpa thus applies mindfulness to integrate Buddhist teachings and make sense of alternative modes of practice along the Dzogchen path.