Religion and the brain: Jordan Grafman's contributions to religion and brain research and the special case of religious language.

Grafman and colleagues' research shows that religious beliefs and behaviors are mediated by standard social cognitive networks in the brain, but their work also points beyond treating religious cognition as merely a type of general social cognition. Data from experiments targeting mystical states and reports of encounters with supernatural agents during controlled psychedelic experiments suggest that brain mediation of such experiences involves both disruption or downregulation of social cognitive networks and activation of an additional, partially identified neural process. This indicates that a full neuroscience account of religious beliefs, behaviors, and experiences must extend beyond treating religion as an ordinary social process.

Study at a glance

Abstract

Grafman and colleagues' papers in religion and brain research have documented the extent to which religious beliefs and behaviors are mediated by standard social cognitive networks in brain. Grafman's work however also points beyond treatments of religious cognition as merely a species of more general social cognitive processes. Data emerging from experiments targeting mystical states as well as reports of encounters with supernatural agents during controlled experiments with psychedelics, suggest that brain mediation of mystical encounters with supernatural agents involves both disruption/downregulation of social cognitive networks and activation of an additional as yet only partially identified neural process suggesting that a full neuroscience account of religious beliefs, behaviors and experiences must extend beyond treatment of religion as an ordinary social process.