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Bread of heaven or wines of light: entheogenic legacies and esoteric cosmologies.

Frederick R Dannaway, Alan Piper, Peter Webster

Journal of psychoactive drugs December 1, 2006 DOI: 10.1080/02791072.2006.10400588 via PubMed

Summary

AI-generated from the abstract

The article examines historical evidence for the use of psychoactive ergot preparations in religious systems, focusing on Persian, Greek, Jewish, and Islamic sources. Poems, hadith, and scriptural writings suggest an entheogenic heritage among ancient sects that exchanged philosophical and ritual influences across regions. Esoteric Shia and Sufi writings in particular indicate a "celestial botany" employing psychoactive plants for initiatory and ritual purposes. The second part addresses research methods for rendering ergot alkaloids nontoxic and entheogenic, arguing that without a chemical demonstration of such a preparation, theories about ergot in mystery traditions remain speculative.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Citations 4
Key finding Historical and scriptural sources suggest an entheogenic heritage in ancient sects, particularly in esoteric Shia and Sufi traditions, but chemical evidence for a nontoxic entheogenic ergot preparation is needed to support these theories.

Abstract

This is an article in two parts. The first part discusses current research in psychoactive preparations of ergot in various religious systems with a particular emphasis on Persian, Greek, Jewish and Islamic sources. Certain poems, hadith, and scriptural writings suggest an entheogenic heritage to various ancient sects that exerted and received philosophical and ritual influences over large distances and over time. Particularly, some esoteric Shia and Sufi writings are highly suggestive of a "celestial botany" that employed psychoactive plants for initiatory and ritual purposes. The second part will address current research methods that render ergot alkaloids nontoxic and entheogenic, a most crucial part of the discussion in the absence of a modern bioassay. This is essential, as without a chemical reality to support that such a preparation of entheogenic ergot is possible, all ergot theories concerning mystery traditions would remain largely speculative.

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