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Nature as Revelation Across Abrahamic Mysticism: Sufi, Kabbalistic, and Christian Mystical Ecotheologies

M. Nawa Syarif Fajar Sakti, Bagus Haziratul Qodsiyah, Muh Nur'Afwan, Irpan Husaini, Sofyan Atstsauri

Pharos Journal of Theology January 1, 2026 DOI: 10.46222/pharosjot.107.123 via OpenAlex

Summary

AI-generated from the abstract

Three Abrahamic mystical traditions—Sufism, Kabbalah, and Christian mysticism—treat nature as a form of non-verbal revelation, offering a spiritual foundation for ecological ethics. Sufism sees nature as tajallī (manifestation) guiding seekers toward divine love; Kabbalah frames nature within the myth of shevirat ha-kelim and the task of tikkun olam; Christian mysticism emphasizes creation's sacramentality and Christological icon of God's presence. While converging on the cosmos as a medium for encountering the Divine, they differ theologically. These perspectives reframe the environmental crisis as a religious calling, not merely a scientific or political issue, providing transformative insights for ecological justice and sustainability.

Study at a glance

Characteristics Comparative theological approach Peer reviewed
Topics Mysticism
Keywords Revelation Kabbalah Sufism Metaphysics Jewish mysticism
Key finding Abrahamic mystical traditions view nature as sacred revelation, providing a spiritual foundation for ecological ethics that reframes the environmental crisis as a religious calling.

Abstract

This article explores the ecotheological dimensions of three Abrahamic mystical traditions (Sufism, Kabbalah, and Christian mysticism) by viewing nature as a form of non-verbal revelation. Through a comparative theological approach, this study highlights both the convergences and divergences in how these traditions understand the relationship between humanity, the cosmos, and God. All three regard nature as a sacred reality: Sufism interprets nature as tajallī (manifestation) that guides the seeker toward divine love and fanāʾ; Kabbalah situates nature within the cosmological myth of shevirat ha-kelim and the ethical-spiritual task of tikkun olam; while Christian mysticism emphasizes the sacramentality of creation and its Christological dimension as an icon of God’s presence. These mystical perspectives converge in viewing the cosmos as a medium of encounter with the Divine, yet they differ in theological and spiritual emphasis. This article argues that such perspectives provide not only a metaphysical framework but also a spiritual foundation for ecological ethics, allowing the contemporary environmental crisis to be understood not merely as a scientific or political issue, but also as a religious calling. Thus, Abrahamic ecotheology offers transformative insights for constructing an ethical paradigm of ecological justice, sustainability, and the sacredness of creation.

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