WILLIAM JAMES AND THE ROLE OF MYSTICISM IN RELIGION
Manuscrito December 20, 2021 DOI: 10.1590/0100-6045.2021.v44n4.rb via DOAJ
Summary
AI-generated from the abstractWilliam James argues that mystical states of consciousness form the root of all religions. Despite his own admission of being personally shut out from such experiences, he contends that the practical developments of mysticism within institutionalized religions demonstrate the reality of these states. This stance is supported by his pragmatist philosophy, which evaluates ideas by their practical consequences. The paper examines both the nature of mysticism and James's pragmatist view of religion.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Mysticism |
| Keywords | William james Philosophy Religion Psychology |
| Citations | 2 |
| Key finding | William James argues that mystical states of consciousness are the root of all religions, and their practical developments in institutionalized religions confirm their reality through a pragmatist lens. |
Abstract
Abstract In Varieties of Religious Experience: A Study in Human Nature (1902) William James examines the role of mysticism in the development of religion. James argues that the root of all religions is precisely the experience of mystical states of consciousness. As we shall see, although James himself admits that his own psychological constitution shuts him out from these experiences, the acknowledgement of practical developments of mysticism within institutionalized religions illustrates the reality of these states of consciousness, a stance supported by James’ pragmatism. Thus, the paper not only examines the nature of mysticism but presents James’ pragmatist view of religion.