The phenomenology of attentional control: a first-person approach to contemplative science and the issue of free will
Terje Sparby, Dirk Cysarz, David Hornemann V. Laer, Friedrich Edelhäuser, Diethard Tauschel, Ulrich Weger
Frontiers in Psychology March 12, 2024 DOI: 10.3389/fpsyg.2024.1349826 via OpenAlex
Summary
AI-generated from the abstractAttentional control has two basic aspects: directing attention to different objects is experienced as easy and a sign of freedom, while sustaining attention on a chosen object is difficult because mind-wandering is inevitable. This raises the question of whether we are fundamentally unfree. An introspective study with six people performing various attention tasks over a month examined whether it is possible to experience the source of attention—the subject enacting freedom through attention. Common and contrasting experiences are reported, forming a basis for discussing the method of introspection and how to handle conflicting reports.
Study at a glance
| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Sample size | 6 |
| Population | Six persons performing attention tasks |
| Duration | About a month |
| Keywords | Introspection Mind-wandering Phenomenology philosophy Cognitive psychology Contemplation |
| Citations | 1 |
| Key finding | Directing attention is experienced as easy, but sustaining attention is difficult due to inevitable mind-wandering, raising questions about attentional freedom. |
Abstract
There are two basic aspects of attentional control. The ability to direct attention toward different objects is typically experienced as a fundamental indicator of attentional freedom. One can control what one attends to and directing attention is a relatively simple task. In contrast, sustaining attention on a chosen object proves to be difficult as mind-wandering seems to be inevitable. Does the problem of sustaining attention, mean that we are fundamentally unfree? We discuss this issue in light of an introspective study of directing and sustaining attention, looking specifically into the question of whether it is possible to experience the source of attention, i.e., the subject enacting freedom through attention. The study involved six persons performing different attention tasks over the course of about a month. Common experiences and contrasting reports are presented. This forms the basis for a discussion of the method of introspection and in particular of how to approach conflicting reports.