Meditation in the Classical Daoist Tradition
Asian Traditions of Meditation October 31, 2016 DOI: 10.21313/hawaii/9780824855680.003.0010
Summary
AI-generated from the abstractThe classical Daoist textual corpus, often interpreted as abstract philosophy, actually emerged from a tradition centered on specific meditative techniques and goals. These practices included proper posture, breath cultivation, focused attention, and apophatic training to restrict desires, emotions, thoughts, and perceptions, aiming to reveal a deeper reality called the Way. Over time, these self-cultivation methods were seen as beneficial for rulership, connecting the ruler to a correlative web of cosmic energies.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key finding | The classical Daoist corpus is grounded in meditative techniques and self-cultivation practices, which were later applied to theories of rulership. |
Abstract
The classical Daoist textual corpus, while often treated as abstract philosophy, emerged from a tradition of teachers and students that was primarily based on a common set of meditative techniques, and goals. These techniques emphasized proper posture (aligning the body and keeping it still), breath cultivation (concentrating, patterning, guiding, relaxing and expanding the breath), the use of attention (focusing on the one or on the center), as well as a variety of apophatic training regimes designed to restrict or eliminate desires, emotions, thoughts, knowledge and sense perceptions and reveal a deeper reality known as the Way, believed to underlie these faculties. With time, a tradition emerged for viewing these self-cultivation practices as particularly beneficial for rulership, connecting the ruler to a correlative web of cosmic energies.