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Issues and Perspectives in Meditation Research: In Search for a Definition

Bhuvanesh Awasthi

Frontiers in Psychology January 1, 2013 DOI: 10.3389/fpsyg.2012.00613 via OpenAlex

Summary

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Research on meditation's neurobiological correlates often overlooks its philosophical foundations, leading to problems with definition, study design, and outcomes. A satisfactory neuroscience of meditation requires an operational definition that integrates traditional ontological descriptions with modern neurocognitive accounts. To understand how meditation works, it is essential to appraise the philosophical positions underlying its phenomenology in originating traditions. Addressing issues of definition, design, and validity of response measures is crucial for the field's evolution and will provide context for meditation-based interventions.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Topics Meditation
Keywords Epistemology Phenomenology philosophy Scholarship Context archaeology
Citations 81
Key finding A neuroscience of meditation must incorporate traditional philosophical perspectives and a clear operational definition to advance understanding of how meditation works.

Abstract

Despite the growing interest in the neurobiological correlates of meditation, most research has omitted to take into account the underlying philosophical aspects of meditation and its wider implications. This, in turn, is reflected in issues surrounding definition, study design, and outcomes. Here, I highlight the often ignored but important aspect of definition in the existing scholarship on neuroscience and meditation practice. For a satisfactory account of a neuroscience of meditation, we must aim to retrieve an operational definition that is inclusive of a traditional ontological description as well as the modern neurocognitive account of the phenomena. Moving beyond examining the effects of meditation practice, to take a potential step forward in the direction to establish how meditation works, it becomes crucial to appraise the philosophical positions that underlie the phenomenology of meditation in the originating traditions. This endeavor may challenge our intuitions and concepts in either directions, but issues pertaining to definition, design, and validity of response measures are extremely important for the evolution of the field and will provide a much-needed context and framework for meditation based interventions.

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