The Phenomenal Character of Consciousness
Standpoints April 23, 2026 DOI: 10.1093/9780198921318.003.0011
Summary
AI-generated from the abstractConsciousness, specifically phenomenal consciousness, is best understood through the notion of phenomenal appearance rather than through special properties called qualia. The subjective character of conscious mental states means they exist only from the perspective of the subject experiencing them, and a full description of such states must be given from that subject's standpoint. This approach aims to properly delineate the phenomenon of consciousness as such before attempting any reductive explanations, setting aside the mind-body problem for later consideration.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key finding | Phenomenal consciousness should be understood in terms of phenomenal appearance relative to subjects, not in terms of qualia. |
Abstract
Abstract This chapter focuses on phenomenal consciousness. The starting assumption is Nagel’s observation that consciousness, in particular the phenomenal appearances that accompany conscious mental states, are only there from the perspective of the relevant subject and are somehow involved in the subject’s being a perspective on the world. While it’s common to understand the notion of there being something it is like to undergo conscious mental states in terms of certain special properties, qualia, I understand consciousness in terms of the notion of phenomenal appearance and the fact that appearances obtain relative to subjects. The aim here is to find the best way to describe the mental phenomenon of consciousness as such, capturing how it’s subjective and how a full description of phenomenally conscious mental states is a description from the standpoint of the subject having the relevant mental states. I will not discuss the mind–body problem of how consciousness relates to our physical makeup. As in the case of the passage of time, we first need to find a proper delineation of the phenomenon before we are in a position to attempt (reductive) explanations of it.