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Near-death experiences in Thailand.

Todd Murphy, San Francisco, S Blackmore, H Gehman, B Greyson, N Bush, I Horner, M Horowitz, J Adams, H Irwin, B Bramwell, A Kellehear, C Lundahl, M Morse, D Conner, D Tyler, S Pasricha, I Stevenson, W Penfield, C Schorer

The Journal of near-death studies January 1, 2001 DOI: 10.17514/jnds-2001-19-3-p161-178. via OpenAlex

Summary

AI-generated from the abstract

Near-death experiences reported in Thailand differ from those in the West, lacking common Western features but consistently including harbingers of death, visions of hell, the Lord of the underworld, and the benefits of donations to Buddhist monks and temples. These features align with Southeast Asian beliefs and customs, suggesting that NDE phenomenology partly fulfills individuals' expectations of death, which are shaped by culture and religion. One case illustrates stress from living in both Thai and Chinese cultures. Despite content differences, Thai and Western NDEs follow a similar sequence, indicating a shared underlying function.

Study at a glance

Characteristics Qualitative study Peer reviewed
Population Thai individuals reporting near-death experiences
Topics Buddhism
Keywords Vision Southeast asia Ancient history Ethnology
Citations 22
Key finding Near-death experiences in Thailand reflect culturally specific expectations derived from Southeast Asian Buddhist beliefs, yet share a common sequential structure with Western NDEs.

Abstract

Near-death experiences (NDEs) in Thailand do not demonstrate the episodes most noted in those collected in the West, but they do show con sistent features. I argue that these features, including harbingers of death, visions of hell, the Lord of the underworld, and the benefits of making dona tions to Buddhist monks and temples, can be understood within the framework of beliefs and customs unique to Southeast Asia. The simplest explanation is that the phenomenology of NDEs at least in part fulfills the individuals' expec tations of what they will experience at death. These expectations are most often derived from the experiencer's culture, subculture, or mix of cultures. Culture bound expectations are, in turn, most often derived from religion. One case, quoted at length, shows features that suggest that the individual was experi encing stress as a result of living in both Thai and Chinese cultures. Although the phenomenology of Thai NDEs is at variance from those in the West, the typ ical episodes that appear in each seem to follow a comparable sequencing. This similarity in structure suggests that NDEs in both cultures have a common function.

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