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Deconstructing Ecstasy: The Politics Of Mdma Research

Charles S. Grob

Addiction Research January 1, 2000 DOI: 10.3109/16066350008998989 via OpenAlex

Summary

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The text defines ecstasy as an intense state of overpowering emotion or rapture, tracing its etymology to the ancient Greek ekstasis, meaning flight of the soul from the body. Drawing on Mircea Eliade's work on shamanism, it describes how select individuals among aboriginal peoples become shamans, specialists who induce ecstatic trance states where the soul is believed to leave the body. Shamans undergo initiation through isolation, suffering, and the imminence of death, and are considered technicians of the sacred, serving as intermediaries between everyday life and sacred alternative realities.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Topics MDMA
Keywords Politics Psychology
Citations 79
Key finding Ecstasy, defined as a state of intense emotion, has roots in ancient Greek concepts of soul-flight and is central to shamanic practices as described by Eliade, where shamans act as intermediaries between profane and sacred realms.

Abstract

What is Ecstasy? Defined by the New Webster's Dictionary as a state of intense overpowering emotion, a condition of exultation or mental rapture induced by beauty, music, artistic creation or the contemplation of the divine, ecstasy derives etymologically from the ancient Greek ekstasis, which means flight of the soul from the body. The anthropologist, Mircea Eliade, who explored the roots of religious experience in his book Shamanism: Archaic Techniques of Ecstasy, has described the function of this intense state of mind among aboriginal peoples. Select individuals are called to become shamans, a role specializing in inducing ecstatic states of trance where the soul is believed to leave the body and ascend to the sky or descend to the underworld. The shaman is thus considered a "technician of the sacred", having been initiated through a process of isolation, ritual solitude, suffering and the imminence of death. Such initiation into the function of ecstatic states of consciousness, always accompanied by comprehensive tutelage from tribal elders, allows the shaman to assume for his tribal group the vital role of intermediary, or conduit, between the profane world of everyday existence and the sacred domains of alternative reality (Eliade, 1951; Schultes and Hofmann, 1992).

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