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‘Whatever you want to believe’: kaleidoscopic individualism and ayahuasca healing in Australia

Alex K. Gearin

The Australian Journal of Anthropology July 14, 2015 DOI: 10.1111/taja.12143 via OpenAlex

Summary

AI-generated from the abstract

In Australia, the use of the indigenous Amazonian psychoactive beverage ayahuasca has been reimagined in alternative healing circles over the last fifteen years. Acts of vomiting and ecstatic trance-visions in these rituals involve heightened affective states and moral projects of healing. Aspects of everyday life are purged, rearticulated, and reconstituted through codes of conduct and discursive exchange that encourage personal evaluation and reflexivity, indexing ideologies of individualism. Ritual conventions define the individual as autonomous and responsible in relation to ecstatic trance and articulations of wellbeing, shaping sensory organization and social prohibitions.

Study at a glance

Characteristics Ethnography Peer reviewed
Population Participants in ayahuasca neoshamanic rituals in Australia
Intervention Ayahuasca
Topics Ayahuasca
Keywords Trance Vision Ideology Indigenous
Citations 23
Key finding Ayahuasca neoshamanic practice in Australia is constituted by ritual conventions that define the individual as autonomous and responsible in relation to ecstatic trance and wellbeing.

Abstract

Over the last fifteen years the use of the indigenous Amazonian psychoactive beverage ayahuasca has been reimagined in alternative healing circles of Western countries. This paper explores the practice of ayahuasca neoshamanism in Australia and examines ways in which acts of vomiting and ecstatic trance‐visions involve heightened affective states and moral projects of healing. Aspects of everyday life are purged, rearticulated, and reconstituted in rituals where codes of conduct and discursive exchange encourage practices of personal evaluation and reflexivity that appear to index ideologies of individualism. Through exploring social and discursive prohibitions and forms of sensory organisation, the practice of drinking ayahuasca in Australia is shown to be constituted by ritual conventions that define the individual as autonomous and responsible in relation to ecstatic trance and articulations of wellbeing.

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