Psychedelic Science of Spirituality and Religion: An Attachment-Informed Agenda Proposal

Combining attachment theory with the REBUS model offers a framework for understanding how psychedelic experiences can reshape spiritual and religious beliefs. Attachment theory holds that early caregiving relationships create internal working models that act as mental templates for later interpersonal and divine relationships. Psychedelic therapy may work by loosening rigid, defensive mental patterns—such as insecure attachment to others or God—while corrective relational experiences with a therapist or others amplify this effect. Three research proposals are outlined: individual attachment security predicts how people experience and integrate psychedelic sessions; effective psychedelic therapy should increase attachment security as a measurable outcome; and attachment-related processes—like feeling connected to others or God and reducing attachment-related anxieties—are key mechanisms in psychedelic treatment's clinical benefits.

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Abstract

In this paper, we set an agenda for a psychedelic science of spirituality and religion, based on a synthesis of attachment theory with the Relaxed Beliefs Under pSychedelics (REBUS) model. Attachment theory proposes that people develop internal working models (IWMs) of interactions with others from their relational experiences with caregivers. Such IWMs then function as high-level priors enabling people, for better and for worse, to predict and organize their interpersonal and religious/spiritual relationships. One mechanism by which efficacious psychedelic interventions may work is by relaxing the grip of rigid, defensive priors (e.g., insecure IWMs with regard to others and God), further amplified by corrective relational experiences with the therapist, God, or others. We outline three key proposals to steer future research. First, individual differences in attachment security predict the phenomenology and integration of psychedelic experiences. Second, efficacious psychedelic therapy facilitates increased attachment security as a clinically relevant outcome. Third, attachment-related dynamics (e.g., a sense of connection to others and God, alleviation of attachment-related worries and defenses) are process-level mechanisms involved in the clinical utility of psychedelic treatment. Finally, we discuss the role of religion and spirituality in psychedelic experiences from an attachment perspective.