A Single Belief-Changing Psychedelic Experience Is Associated With Increased Attribution of Consciousness to Living and Non-living Entities

Among people who reported a belief-changing psychedelic experience, attributions of consciousness to a wide range of entities increased substantially. Before and after the experience, ratings of consciousness rose for non-human primates (from 63% to 83%), quadrupeds (59% to 79%), insects (33% to 57%), fungi (21% to 56%), plants (26% to 61%), inanimate natural objects (8% to 26%), and inanimate manmade objects (3% to 15%). Higher mystical experience scores predicted larger increases. These changes persisted even years later, while beliefs in free will and superstition remained unchanged. The findings suggest psychedelic experiences can durably alter how people attribute consciousness to other beings and objects.

Study at a glance

Abstract

Introduction Although the topic of consciousness is both mysterious and controversial, psychedelic drugs are popularly believed to provide unique insights into the nature of consciousness despite a lack of empirical evidence. Methods This study addresses the question of whether psychedelics change the attribution of consciousness to a range of living and non-living entities. A survey was conducted in 1,606 respondents who endorsed a belief changing psychedelic experience. Results Participants rated their attributions of consciousness to a range of living and non-living entities before and after their psychedelic experience. Superstitious beliefs and belief in freewill were also assessed. From before the experience to after, there were large increases in attribution of consciousness to various entities including non-human primates (63–83%), quadrupeds (59–79%), insects (33–57%), fungi (21–56%), plants (26–61%), inanimate natural objects (8–26%), and inanimate manmade objects (3–15%). Higher ratings of mystical experience were associated with greater increases in the attribution of consciousness. Moreover, the increased attributions of consciousness did not decrease in those who completed the survey years after the psychedelic experience. In contrast to attributions of consciousness, beliefs in freewill and superstitions did not change. Notably, all findings were similar when restricted to individuals reporting on their first psychedelic experience. Discussion This study demonstrates that, among people who reported belief-changing psychedelic experiences, attribution of consciousness to various entities increases. Future prospective psychedelic drug administration studies that control for expectancies are needed.