History of the administration of psychedelics in France
Zoë Dubus, Elise Grandgeorge, Vincent Verroust
Frontiers in Psychology September 1, 2023 DOI: 10.3389/fpsyg.2023.1131565 via OpenAlex
Summary
AI-generated from the abstractFrom the 1920s to the 1960s, French physicians administered mescaline, LSD, and psilocybin in highly controlled, anxious sessions often described by patients as torture, with only rare cases of recovery. The Sainte-Anne school dominated this research, framing hallucinogens as psychodysleptics (mind disruptors) rather than psychedelics, and using them as diagnostic tools within a biological, shock-oriented conception of therapy. Because researchers rarely determined optimal doses or attended to the administration context and patient relationship, clear therapeutic benefits were not demonstrated. These early negative representations continue to influence French health professionals' reluctance toward the current psychedelic renaissance.
Study at a glance
| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Interventions | mescaline LSD psilocybin |
| Topics | LSD Mescaline Psilocybin Psychedelic-assisted therapy |
| Keywords | History of psychiatry |
| Citations | 3 |
| Key finding | Early French psychedelic research, dominated by the Sainte-Anne school, framed hallucinogens as psychodysleptics used for diagnosis rather than therapy, and failed to demonstrate clear therapeutic benefits due to inattention to dose, context, and patient relationship. |
Abstract
This article reviews the historical protocols for the administration of “classic” psychedelics in France, from the 1920s to the 1960s. Taking a chronological approach, it investigates the way mescaline, LSD, and psilocybin were administered, the subjects involved, the route of administration, the dosage, and the epistemological context of the research. From the 1930s, the Sainte-Anne school dominated French experimentation with psychedelics, inserting these studies on “hallucinogens” into a biological conception of therapeutics, where the notion of “shock” dominated. The sessions show particularly anxious experiences, sometimes described as “torture” by the patients who underwent them. With just a few rare cases of recovery reported, these substances were not considered as medicines, but rather as tools for exploration in the context of experimental research; thought of not as psychedelics (“mind manifesters”) but as psychodysleptics (“mind disruptors”). While these tools could be useful for the diagnosis of sick patients, French physicians did not manage to demonstrate clear therapeutic benefits in the use of psychedelics, perhaps because of their reluctance, in most cases, to determine an optimum dose, and also very often to appreciate the context of administration and the relationship with the patient. This article allows us to understand the reasons for the therapeutic failures reported by these early French psychedelic researchers, but also to help explain the current reluctance of French health professionals who in the face of the “psychedelic renaissance” remain strongly influenced by the very negative early representations of these substances.